The Maid's followers believed that she came from God and adored her as a prophet, saint and military idol. The Burgundians and English were stricken with fear at her success and when she was captured condemned her as a witch and apostate. The Roman Catholic Church has canonized her as a saint.
Shaw has hailed her as the first Nationalist and the first Protestant. Other interpretations of her personality are as completely far apart. Every book about her adds to the controversy. Jeanne d'Arc was burned at the stake on May 30, It was not until some time later, almost certainly not before Five copies were made of the official record. Manchon, the notary, wrote three in his own hand: one was given to the Inquisitor, another to the King of England, a third to Pierre Cauchon.
These five copies were signed and authenticated by the notaries Manchon, Boisguillaume and Taquel, and were given the seal of the judges. Etienne Pasquier kept one copy for four years. To-day there are three copies at Paris:. It seems more likely, by considering the variations in certain titles and headings, that this was Pierre Cauchon's copy. It was used in the preliminary work of the Rehabilitation and was part of the library of Parlement in the middle of the Seventeenth Century III folios, 26x33 cm. The original source of these manuscripts was the Trial Minutes in French minuta in gallico which the notary Manchon wrote.
To quote Champion further, "With his colleagues Pierre Taquel and Boisguillaume, Manchon recorded every morning during the trial the questions and Jeanne's answers. They had to do their work carefully, for Jeanne answered with prudence. Whenever she was asked about a point already treated upon, she did not answer anew; she had the notaries read her former answers. It was from this record that the Latin translation which we have to-day was made. The French minutes, produced before the judges of the Rehabilitation, we no longer have.
Champion points out, as others have, that the Latin translators, "when in despair of translating exactly, admitted the French words" used by Jeanne and her inquisitors. This Trial Record, inconceivable as it must seem, has never, before this present translation, been completely given into English. Portions of it have been used. Many of the Maid's biographers have consulted it, summarized it, or used as much of it as suited their purposes; some have translated important and lengthy sections of it.
Its details are generally known. But the whole trial has never before been accessible to the reader who is not either a French or a Latin scholar, and editions in those languages are extremely difficult to procure.
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Barrett's translation, notably faithful to the original in letter and spirit, takes us into the very room with Jeanne and her judges: into the great room of the Castle of Rouen, into the tower cell where she was in chains and had to endure the cross-questioning of lawyer, skilled in subtle examination. We, as well as Jeanne, hear the formal letters of authority read out in court; the legal red tape of that day was no less ornate and magniloquent than it is at present.
The court adjourns after dramatic and damning answers, to take up the burden next day or the day after. While she was "on the stand" questions were shot at her from all sides, as we may easily see for ourselves. Questions that some of her judges complain of as too subtle. She has no counsel to aid her, except her Voices, and she protests that she cannot hear Them, frequently, for the noise in the court and her prison drowns them out. Most of her judges were graduates and members of the faculty of the University of Paris which at that time served the church through a kind of dictatorship of the General Council.
Many of them had served the King of England or his regent the Duke of Bedford, as ambassadors or councillors. Nearly all of them were at one time or another on the English payroll, directly, or indirectly through ecclesiastical appointments that were in the hands of the English King. We see Jeanne pitted against sixty skilled politicians, lawyers, ambassadors, trained in all the complexities of legal questioning, all of them versed in academic casuistry. Most of them were avowedly her enemies.
Her victories for Charles VII had driven many of them, including Bishop Cauchon, out of their dioceses, away from their seats of authority and revenue. They were of the University of Paris and Jeanne had threatened Paris. If she had succeeded in that they would have been utterly ruined. She was imprisoned, not in the ecclesiastical prison where women would have attended her, but in the Castle of Rouen, at that time the English citadel, governed by the Earl of Warwick.
The little English king lived there, and the regent Bedford. Jeanne was closely guarded and was kept in irons even when she was extremely ill.
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Her guards annoyed her and abused her and she lived in constant fear of them, although Warwick restrained them somewhat, for she was a valuable prisoner; the English had paid 10, livres for her. Ten or twelve francs was the price of a horse. There has surely been no more dramatic or horrible trial in history than hers. Sixty of the ablest politicians and academicians, endowed with authority no less impressive because it.
The world had seen nothing like her since Christ. The judges and assessors at Rouen knew as they assembled there that the eyes of Christendom were upon them and that dynasties trembled in the balance. They also were aware that the King of Heaven spoke through His saints. They knew that she had prophesied would have the Dauphin crowned at Reims.
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She had captured the greatest English generals of the time. The judges as they awaited the formal opening of the trial could ponder on these wonders, and her faith that she was sent by God and Saint Michael. She was called putain, harlot, often enough by her enemies, but her judges knew that committees of women had. The latest such examination had been conducted by the Duchess of Bedford and her ladies. Her judges must have known by rumor that at Beaurevoir, the castle of Jean de Luxembourg, who sold her to the English, the three Joans his, aunt, wife and daughter, approved of Jeanne and begged him not to sell her.
The judges knew that an ecclesiastical examination at Poitiers, conducted by the Archbishop of Reims, then in exile, Cauchon's superior in the Church, had found her good and a true Catholic inspired. This examination had been held before Charles was permitted to accept her offered help. They knew, too, that Le Maistre, Vice.
Inquisitor, was hesitant about proceeding against Jeanne. With all these things in mind, the judges must have gone in fear and trembling to the opening of the trial in the heart of the English military headquarters, for all their knowledge of their authority and power. They knew what was expected of them and they knew their own abilities. The Trial Record shows us, day by day, how they prosecuted the case, and what their individual decisions were.
It is one of the most fascinating narratives in all history. To all those who shall see these present letters or public instrument, Pierre, by divine mercy Bishop of Beauvais, and brother Jean Le Maistre, of the order of Preaching brothers, deputy in the diocese of Rouen, and especially appointed in this trial to the office of the pious and venerable master Jean Graverent of the same order, renowned doctor of theology, by apostolic authority Inquisitor of the Faith and of Heretical Error in all the kingdom of France: greeting in the author and consummator of the faith, Our Lord Jesus Christ.
The Trial of Joan of Arc
It has pleased divine Providence that a woman of the name of Jeanne, commonly called The Maid, should be taken and apprehended by famous warriors within the boundaries and limits of our diocese and jurisdiction. The reputation of this woman had already gone forth into many parts: how, wholly forgetful of womanly honesty, and having thrown off the bonds of shame, careless of all the modesty of womankind, she wore with an astonishing and monstrous brazenness, immodest garments belonging to the male sex; how moreover, her presumptuousness had grown until she was not afraid to.
And by so doing, as well in our diocese as in several other districts of this kingdom, she was said to be guilty of no inconsiderable offenses. These things having come to the knowledge of our mother the University of Paris, and of brother Martin Billorin, vicar-general of the lord Inquisitor of Heretical Error, they immediately summoned the illustrious prince, the Duke of Burgundy and the noble lord Jean de Luxembourg, who at this time held the said woman in their power and authority, in the name of the vicar-general above mentioned, and under penalty of law, to surrender and dispatch to us, as ordinary judge, the woman so defamed and suspected of heresy.
We, the said Bishop, according to our pastoral office, desirous of promoting with all our might the exaltation and increase of the Christian faith, did resolve to institute a proper inquiry into these facts so commonly known, and so far as law and reason should persuade us, to proceed with mature deliberation to such further decisions as were incumbent upon us. We required the said prince and the said lord Jean also, under penalties of law, to surrender for trial the said woman to our spiritual jurisdiction; whilst the very serene and most Christian prince, our lord the King of France and England, summoned them to the same effect.
Finally, the most illustrious lord Duke of Burgundy and the lord Jean de Luxembourg graciously consenting to these demands, and solicitous in their Catholic souls of the accomplishment of what appeared to them as helpful to the growth of the faith, surrendered and dispatched the woman to our lord the King and his commissioners.
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Thereafter the King in his providence, burning with a desire to succor the orthodox faith, surrendered this woman. When that was done, we requested the distinguished and notable chapter of the church of Rouen, charged with the administration of all spiritual jurisdiction in the vacancy of the archiepiscopal seat, to grant us territory in the town of Rouen for us to make this inquiry: which was graciously and freely given. But before preferring any further charge against this woman we held it wise to consult, with prolonged and mature deliberation, the opinion of experienced authorities in canon and civil law, of which, by God's grace, the number in the town of Rouen was considerable.
And on Tuesday the ninth day of January in the year of our Lord fourteen hundred and thirty-one, according to the rite and computation of the Church of France, in the fourteenth year of the most Holy Father in Christ Martin V, by divine providence Pope, we the aforesaid bishop, in the house of the King's Counsel, summoned the doctors and masters whose names follow: my lord abbots Gilles of Ste.
Now when these men, as numerous as famous, were gathered together at the same time and place, we demanded of their wisdom the manner and the order to be followed herein,. The doctors and masters, having reached full knowledge thereof, decided that it was meet first to inquire into the acts and sayings publicly imputed to this woman; and decently deferring to their advice we declared that already certain information had been obtained at our command, and similarly decided to order more to be collected; all of which, at a certain day determined by us, should be presented to the council, that it might be more clearly informed upon the subsequent procedure necessary in the trial.
And, the better and more conveniently to effect and achieve the collection of the information, it was this day decided by the aforesaid lords and masters that there was need of certain especial officers to whom this particular duty should be given. Consequently, at the counsel and deliberation of those present it was decided and decreed by us that the venerable and discreet person master Jean d'Estivet, canon of the cathedral churches of Beauvais and Bayeux, should exercise in the trial the office of Promoter or Procurator General.
Master Jean de La Fontaine, master of arts and licentiate of canon law, was ordained councillor, commissary, and examiner. To the office of notaries or secretaries were designated the prudent and honest master Guillaume Colles, also called Boisguillaume, and Guillaume Manchon, priests, notaries by apostolic and imperial authority at the archiepiscopal court of Rouen; and master Jean Massieu, priest, ecclesiastical dean of Rouen, was appointed executor of the commands and convocations emanating from our authority.
Further, we have had here inserted and transcribed at their order the tenor of all these letters, secret or public, that the sequence of the said acts might appear with greater clarity. And first follows the tenor of the letter from our mother the University of Paris, addressed to the most illustrious lord Duke of Burgundy.
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Notwithstanding, most feared and honored lord, our recent letter to your highness, beseeching you in all humility that this woman known as The Maid, being by God's grace in your subjection, should be transferred into the hands of the justice of the Church that due trial might be made of her idolatries and other matters concerning our holy faith, and to repair the scandals that have arisen therefrom in our Kingdom, likewise the evils and unnumbered inconveniences which have therefrom resulted: nevertheless we have had no reply nor have we learned that any provision has been made to obtain in the affair of this woman a fitting discussion.
But we greatly fear lest through the falsity and seduction of the enemy of Hell and through the malice and subtlety of evil persons, your enemies and adversaries, who put their whole might, as it is said, to effect the deliverance of this woman by subtle means, she may in some manner be taken from your subjection which may God prevent! For in truth in the judgment of all good informed Catholics, such a great lesion in the holy faith, such an enormous peril, obstacle or hurt to all the estate of this realm, has not occurred within human memory to compare with the escape of this woman by such damned ways without fitting reparation; but it would be in truth greatly to the prejudice of your honor and of the most Christian name of the house of France, of which you and your most noble progenitors have been and still are loyal protectors and the most noble principal members.